Christian Zionism

Why I’m Giving Up Peace for Lent

atomicholocaustThe violence of our world seems to be spiraling out of control. Every news outlet is filled with the latest tragedy and for many, the violence has struck closer to home than they ever imagined. Sadly, much of the violence is being done in the name of religion. Religion -- at its best -- is designed to be a conduit for right relationship. At it’s worst, used as a tool for manipulation and violence. While the former is certainly happening, the latter appears to be one step ahead at the moment.  

If ever there were a time where the work of peacemaking seemed soft and unrealistic while proposing some kind of fairy tale future reality, it is now. If ever there were a time to set aside the way of reconciliation for the way of revenge, it is now. Peacemaking appears to be a royal waste of time reserved for the ignorant idealists. 

Yet, if ever there were a time the exact opposite case could be made, it is now. In recent history, there has never been a time peacemaking is more necessary. In fact, the moment we deny the necessity for peacemaking, we deny the very mission of God and the vocation of God’s people. God’s work is peace -- the holistic repair of relationship -- and the vocation of God’s people. We aren’t pawns in a divine drama that will end in an atomic holocaust allowing us to apathetically put our hands up in resignation because “everything is going to hell.” No, the Jesus’ Community is to announce the reality of God’s kingdom and participate in God’s activity of making all things new. And not just in some future world, but NOW. 

Where do we start and how do we keep hope in a world of war?  

We need to give up peace for Lent. 

When the world is filled with violence, it is easy to get so caught up in evaluating and critiquing big picture, systemic issues (and the figure heads they represent) we often don’t make any effort to look inward; to do the hard work of unearthing the lies we believe about God, ourselves and others. The “peace” we need to give up for Lent is the pseudo-peace that says we are immune from contributing to the violence we see around us. When we tell ourselves that all the violence in the world happens “over there” because of “them,” we give ourselves a free pass from confronting our own evils that overflow into the world. 

To wage peace, we must first (and continually!) wage war on the evil within that keeps us from embracing our vocation as ambassadors of reconciliation (II Cor 5). 

Our prejudice.

Our isolation.

Our “othering.”

Our paralyzing fear.

Our stereotypes. 

Our insecurity.

Our need for revenge. 

I was recently sitting with a friend, a leading Muslim scholar and teacher, who adamantly denounced the corrupted definition of “Jihad” proposed by extremists and amplified by our fear-funded news-outlets. He said, “True Jihad is simply to face the evil within so that we can better reflect love to the world around us.” I was deeply convicted both of my falling pray to stigma and stereotype and by the long process inward that would be required to face the evil within. 

Jean Vanier, practitioner and seasoned guide on Christian community, says, “We create enemies because we haven’t confronted the enemy within us.” This begs the question, who are the “enemies” I have created as a result of my inability to face the “enemies” within?

Today marks the beginning of Lent, a 40-day pilgrimage of introspection, repentance and re-alignment that leads to Holy Week on the Christian calendar. It is a season of confronting the evil within so we can wage peace in the midst of a broken world. It is a season of reflecting on the life, death and resurrection of Jesus and acknowledging the decisive peace God waged in Jesus. The evil has been dealt with and the Kingdom has broken through. It is now our job to acknowledge and live into the reality of a Kingdom of peace despite the kingdoms around us that promote the opposite. The Jesus Community is called to be Salt and Light in THIS world, not some distant-future reality. It is to live as a reminder of the way things were meant to be all along. To seek the holistic repair of relationship. To be an instrument of peace. 

During this Lenten season, may we turn our sights inward and confront the evil within that keeps us from embracing and living out the decisive peace waged on the cross and embodied in the resurrection.

May we put to death the evil that creates and confronts “enemies” with revenge and be resurrected with the weapons of transformation, reconciliation and sacrifice.

May we seek the forgiveness of those we have harmed -- near or far -- and repent (turn) toward a life that reflects the one we follow. 

(de)Escalating Violence and the Human Story in Israel/Palestine

Jerusalem-Day3-145I was sitting in the airport the other day listening to yet another account of the current events unfolding in Israel and Palestine. Almost mechanically, the lips of the news anchor spilled out words like terrorists, extremist, escalating violence, detention, kidnapping, hatred, protest, etc. 

It was as though they were telling a story of some otherworldly reality that had virtually no human implications. It was all the stuff we are supposed to hear about the Middle East, so it successfully affirmed stereotypes, assumptions and prejudice.  

In hearing all this, I was deeply troubled and saddened. Since the most recent violence flared up with the kidnapping of three young Israeli’s a few weeks ago, I have been in touch with my friends who actually live, work and play in the midst of this reality that is so often spoken of in the callused, mechanical way of the news anchor. 

In the context of genuine relationship, I asked one Christian Palestinian couple how they are holding up in light of everything. They said it has been horribly difficult as many of those around them experience so much pain and injustice in the form of detentions, home invasions and even death. It is becoming hard not to hate. 

Continuing, “But we know that if we turn to hate, we will lose our soul.” After quoting their morning reading of Martin Luther King Jr and the words of Jesus in Matthew describing their call to love their enemies and forgive those who persecute them, they closed with the request, “Just keep praying.”

Another friend, a Jewish Rabbi, was recently on a bus with his family when the windows shattered and a molotov cocktail was thrown inside. Thankfully, no one was hurt. Rather than pursue the myth of redemptive violence, his “revenge” took the form assembling an interfaith prayer gathering in Jerusalem for the peace of the city. 

My friend, John Moyle, recently described an interaction between an Israeli and Palestinian family who have lost loved ones in the conflict:

Earlier today, two Palestinian friends of Oakbrook Church joined five Israeli friends of Oakbrook in a visit with the family of Naftali Fraenkel, one of the three Jewish students who was murdered in the West Bank a few weeks ago. A circle of chairs was arranged so that the group could speak together in a more intimate setting. Hundreds of other people waiting to greet the family circled around this gathering to listen in on the conversation. Many people were significantly moved by both the sincere gesture of sorrow by the Palestinians and their warm reception by the bereaved Jewish family. 

On the way out, the aged grandfather came out to shake their hands, and a couple of lines about hope for peace were exchanged. The grandfather asked, “Do you have hope for peace?” One Palestinian responded, “I lost my brother in this conflict. I got shot by a settler … and I dream of peace. If we lose our hope we lose the chance to live.” The grandfather listened, his eyes welling up with tears, and he swayed closer and closer towards his Palestinian guest. A sparkle of light, a place where two hearts touched. A very powerful moment. 

In the midst of conflict, the prophetic presence of peacemakers is stronger than ever. Within the Just Peacemaking paradigm (developed by a mentor of mine, the late Glen Stassen), the only way to slow the building cycle of violence is to choose practices of de-escalation. In other words, until someone is willing to respond to an act of violence with a lesser degree of violence (or none at all!), things will continue to get worse. 

This is why, in the face of building violence, there is no more radical, prophetic or heroic action than that of choosing not to get even, but getting creative in love. When people have every right to be angry and seek revenge violently, choosing to deescalate violence through creative initiatives for peace tells us that another world is possible. A world with a King who was enthroned not through violent revenge, but through taking violence upon himself for the flourishing of others.  

What are the implications?

You may lose the war. You may not get the results you want. You may get killed.

But as my friends said, you will keep your soul. And, maybe, just maybe, this will lead the “enemy” to de-escalate as well. There are plenty of historical examples of mutual de-escalation not only on an individual level, but on a national level in times of war.   

As the cycle of violence builds in Israel/Palestine through acts of revenge and retaliation, we must shine a light on those who are intentionally choosing to put their lives on the line through actions of de-escalation. We know that hate breeds hate and violence breeds violence, but we trust that the seeds of love returned in the face of hate and violence will root deep into the soil of renewed relationship.

In the end, we trust that Jesus, the peacemaker, is still at work. In fact, I believe he is speaking louder than ever to the world through the faith of committed peacemakers embedded in this conflict. In a world that magnifies the acts of hatred, violence and division, we must acknowledge their faithfulness and celebrate the redemptive work that is unfolding as a result.

Together, let’s pray for the peacemakers. And pray against the myth of redemptive violence and it’s destructive ends. Most importantly, let’s choose to act like these remarkable people in the conflicts we find ourselves in right here at home.   

RESOURCES:

This is a moment where those of us in the West have the responsibility to expose ourselves to diverse media outlets. There are major agendas at play and we must be savvy in how we construct reality. Here are a few articles that offer some nuance and hope in the midst of a difficult reality. 

Best overview of the current crisis I’ve read. “As a Jew Living In America, the Past Week Has Changed Me Forever.”

The most beautiful interaction that has come out of this crisis. “Slain Israeli teen’s uncle consoles murdered Palestinian’s father.”

Another remarkable interaction. “Families of Slain Israeli and Palestinian Teens Turn to Each Other for Comfort.”

Short video of the mother describing her reaction to her son, a U.S. Citizen, being detained and beaten without conviction by the IDF.

 

Left Behind, Failed Peace and the Human Implications of (bad) Theology

LordJimFlickrCreativeCommonsThrough my work with The Global Immersion Project, I have spent a significant amount of time over the years cultivating relationships among both Israelis and Palestinians as we partner together in cultivating a narrative of reconciliation. As is often the case when we approach a people or place with the hopes of being/bringing the needed change, I have been the one most changed by my friends and colleagues who reside in the Middle East. Behind so many of the subconscious stereotypes and prejudices I had acquired earlier in my life I began to experience the richness of friendship and brotherhood among people I had previously “known” only through the latest sound bite.

Something I have learned in the classroom of real life relationships with Jews, Christians and Muslims in the Holy Land is that our theology in the West has direct implications for the everyday lives of those in the Middle East. Often ignoring the remarkable movements of peacemaking, reconciliation and collaboration that are sprouting like mustard seeds of hope across the Holy Land, we often choose only to amplify of the violence, discord and disintegration of the region.

Why is that and what theology might we be allowing to consciously (or often subconsciously) own our perspective on the events in the Holy Land? In the wake of yet another failed peace negotiation between Israeli and Palestinian leaders and in front of the latest Left Behind movie about to hit theaters, this question is especially relevant. 

One Christian leader recently shared on Twitter: “Watching events in #Israel . All those hellbent on destroying Israel playing directly into Biblical prophecy. #almostcomical

There are few perspectives that have done more harm for the cause of Christ over centuries of Church history than the one expressed above. We could get into why this has significant theological holes that lead to a fatalistic mentality by discussing the role of Apocalyptic literature found in the second half of Daniel, Mark 13 and much of Revelation, but that is for another time and place (see notes for further resources).

Here is the question we must ask: As followers of Jesus, how does speculating about the eschaton (Final Things or “End Times”) help us live into our vocation as active participants in the restorative Mission of God? We are to be a people who are marked by our love of God and neighbor. Choosing to view violence apathetically (or worse, with excitement of what it may mean for the future!) is anti-Jesus and anti the mission he invites us to extend on his behalf.

If we look at the Middle East, specifically the Holy Land, primarily through the lens of “prophecy fulfillment” then we are unable to first and foremost look at its inhabitants as humans loved by Jesus. We reduce Image Bearers into pawns within a divine drama. Within Church history you will see “this is the end times!” being proclaimed dozens of times. These pronouncements are nothing new; at one point Napoleon Bonaparte was thought to be the anti-Christ. In the end, this theology fosters a loss of humanity both in those we condemn and in ourselves. We become less that human. 

What if instead of adhering to this fatalistic eschatology we choose to live into a realized eschatology? In other words, what if we understand the life, death, resurrection and ascension of Jesus as eschatological events? In the Christ-event the end becomes now. In Jesus’ inauguration as King of the Kingdom, he sits enthroned as one who seeks to bring about restoration and reunion between God and the cosmos not through violent overthrow, but through suffering and self-sacrifice. When Jesus announces the in-breaking of the Kingdom in Mark 1, the end collides with today.

No, this doesn’t mean that everything is going to be bright and rosy, but it does mean that our future is one of hope that was already fully realized in Jesus. Our job isn’t to project how our world with decay before finally being restored, but to participate in the restoration God continues to bring about even (if not especially!) in the places we least expect.

Notes:

Fatalistic Theology -- Humans have no roll to play in God’s Mission other than to save disembodied souls for an otherworldly heaven. Things will get progressively worse and violent until Christ returns to save us from a fallen world. This is rooted in a rather new theology (late 1800’s, early 1900’s) propagated by John Nelson Darby, called dispensationalism.

Eschatology -- The study of the “End Times” or “Final Things.”

Realized Eschatology -- The view that the End Times aren’t only a distant event in the future, but that, in Jesus, the end becomes now. In other words, Jesus’ life, death and resurrection were decisive and his announcement of the Kingdom of God was actually a proclamation of God’s redemption unfolding in real time and space. With that said, I think it more accurate to say, “Partially Realized Eschatology” in that we clearly don’t live in a perfect world…only Christ’s return will make the redemption project fully realized.

Further Theological & Historical Resources -- My friend, Kurt Willems posted a recent blog with a list of great resources to consider as we move deeper into this. Many on his list have deeply informed my perspective as well.

This piece was first posted here on my friend, Tony Jones, blog.

7 Lessons About Peace From My Time in the Middle East

998309_10152222403097492_17879176_nHaving just gotten home from guiding another The Global Immersion Project Learning Community deep into the lives of the unheralded heroes in the Holy Land to learn from their often untold stories, I am processing emotions, thoughts and reflections that will soon bud into a renewed set of practices at home and abroad. I have now been to Israel/Palestine quite a few times and it would be easy to think the experience becomes mechanical or normal or whatever. Well, for me, that simply hasn’t been the case. We encourage our participants to enter the experience in the posture of a learner rather than a hero. I try to do the same, and in doing so, am continually convicted, challenged and inspired by our remarkable friends and peacemakers embedded within this conflict. 

Here are 7 learning’s that have risen to the surface since landing back on home soil:

1. It’s About a Holy People, Not a Holy Land

There is no place on earth that has exploited human story and experience for the sake of a tourist “experience” more than in the Holy Land. Millions and MILLIONS of people go to the Holy Land each year seeking a holy experience, but fail to actually interact with the Holy People of the land. Now, I’m not saying a Holy Land pilgrimage is evil or bad. No, they are incredible and allow us to tangibly interact with central places and experiences central to our faith story. I’m a history/geography nut, so I totally get the value of this! But, and this is a big BUT, many of these tours inherently place the inhabitants of the land as tour guides in our “holy land experience” rather than seeing them as the very source of our holy land experience. It’s like going to Disneyland and as we run to each ride, our only encounter with the human staff is as they strap our seat belt around us before yet another emotional high.  

Not only is this model of tourism unsustainable, it is unjust and insulates us from the realities of those living within Israel/Palestine. Bottom line, as followers of Jesus, is is our responsibility to turn our primary attention to the people of the land rather than to the land itself. Not only does this honor our brothers and sisters in the Holy Land, it creates the space for us to encounter not only the work God has done, but the work he is doing

Note: There are more and more organizations that have identified the brokenness of the tourist industry in the Holy Land and are leading “ethical” tours in this region. In addition to TGIP, see Telos, MEJDI & even Rick Steve’s!

2. Forming Peacemakers is Hard

My primary role in leading these experiences is that of teacher and coach. Being a peacemaker does not equal picking a side and trying to get people to align with you. Firstly, no conflict is that dualistic and secondly, that would be far too easy. Being formed as a peacemaker is learning how to place yourself in the center of the pain and tension of conflict and highlight the humanity that exists within. It is about walking with people toward conflict transformatively rather than picking a side or running from the conflict all together. 

As our participants see and experience the pain and injustice that exists in this region, there is a natural pull to pick sides and get really pissed off. The opposite extreme is to see the conflict, be so overwhelmed with its complexities and want to simply walk away. Neither option is the work of peacemaking and my (and my partner, Jer Swigart) work is to walk with people towards a more constructive place in their formation, which usually means confronting the evil within ourselves before confronting the evil around us. It is ridiculously difficult!!

3. Enemies Cease to be Enemies When You Look Them in the Eye

The Western world has become quite content with allowing sound bites and images to tell us who our “enemies” are. Without leaving the comfort of our own lazy boy chair, we talk and act as though we have a nuanced understanding of who is our friend or enemy. Not only is this unhelpful, it is does not allow us to see and celebrate the humanity we share with all of God’s children. 

We spent an afternoon in conversation with one of the most “extreme” ideological and polarizing characters in the Israel/Palestine conflict. Although I disagreed not only with much of WHAT he had to say, but HOW he chose to say it, I was struck by his humanity. He’s just another guy like me who deeply believes in his cause and those impacted by it. At the end of our conversation, I thanked him for his time, congratulated him on his newest grandchildren (We’re friends on Facebook, so I was in the know!) and gave him a hug. All the rhetoric and posturing went out the door and we saw each other as fellow humans. It’s really hard to have “enemies” when you look them in the eye.

4. Choosing Non-violence Doesn’t Equal the Avoidance of Bloodshed. 

It absolutely bends my brain when I hear arguments that choosing non-violence in the face of violent conflict is somehow soft or weak. As we learned from peacemaker after peacemaker who is faithfully choosing to face violence with creative acts that subvert and disarm systemic violence and war-making, I was both inspired and convicted. It was inspiring in that it was in these stories that the story of Jesus was BY FAR the most tangible and real. It was convicting in that I was confronted with my own tendency toward violence. I want to live the Jesus way that calls me to set down my weapons and pick up my cross, but it is hard. It is scary. And to be honest, it doesn’t always “work.” In other words, non-violence doesn’t equal the avoidance of bloodshed. Like Jesus, rather than it being my “enemies” blood, it would be mine. I suppose that is why I’m convinced the work of peacemaking is not only a way of life, it is discipleship. 

5. Violent Conflict is Very Real, but We Choose How We Engage It

We intentionally go to the center of this often volatile conflict because it is the best classroom, filled with the best instructors for the things that make for peace. Sometimes the conflict feels a bit far off from everyday life both in Israel and in the West Bank, but on this trip, it became more real that ever. There were three different instances where protests, clashes and violence unfolded within steps of us. It culminated with our hotel being hit by tear gas canisters and tanks rolling through the road at the bottom of our steps. 

As these incidents unfolded, I was stuck by the reality of violence AND the very tangible choice we have in how to engage it. Again, not an easy choice, but a certainly a choice in our discipleship journey. 

48053_10152222376937492_1409313618_n6. Brotherhood Has Nothing to do with Borders

While with our dear friends at the House of Hope in Bethany (in the West Bank), Jer and I were given what could be the most moving “award” I have ever received. We were honored as “Brothers for Peace” and given a plaque that read: 

“For being ambassadors for Christ, passionate peace builders, and partners in building bridges…reviving hope…and making the future…”

I could have never imagined a reality in my life where I would consider one of my dearest friends to be a person who lives half way across the globe in a reality and culture that is 180 degree different than my own. But, I am glad to say that reality has come true with my friend Milad, a Christian Palestinian who has given his life for peace in the midst of a reality that knows very little of peace. This is not a one way relationship where I simply go to “serve” him. No, he often “serves” and teaches me far more of what it means to follow Jesus than I teach him. It is a genuine, mutually edifying friendship. It’s crazy the types of experience and relationships you build when you follow Jesus into the places you’ve been called. What a gift.

7. When the Church Embraces Her Vocation as an Instrument of Peace in the World, Wrong Things Will Begin to be Made Right.

It is both terrifying and convicting hearing from person after person living in the Holy Land (Israeli and Palestinian) how much of an impact the American Church has on the continuation or the resolution of the current conflict between Israel & Palestine. They, very tangibly, feel the impact of our theology and politics being played out on their streets, in their homes and shaping the future of their children. Whether we like it or not, this is the reality and we have to take it seriously. For too long (about 100 years specific to our engagement in this region), the Church has given more allegiance to war making and nationalism that it has to the Kingdom of God and the Way of the Cross. Thankfully, the tide is turning and our friends in the Holy Land are celebrating our realignment with peacemaking and reconciliation as is central to the Mission of God and embodied in the life and teachings of Jesus 

I’m a more convicted than ever that the Way of Jesus, and the Church as an embodied manifestation of this Way, is the most constructive way to bring about peace in the world. In other words, when the Church embraces her vocation as an instrument of peace, wrong things will begin to be made right in the world. What an honor to be part of and worthy cause to give our lives to!

Untold Story in the Holy Land – Exposed

This is a much needed piece of journalism that is one of the most accurate reflections of the situation of Christians in Israel/Palestine that I have ever seen. Many of the people and places in the video are those Jan and I have come to know and interact with in our time on the ground on the West Bank. Further, this is a brief snapshot of some of the main reasons we feel so compelled to support and encourage the Christian Palestinian population still remaining in Israel & Palestine. As Westerner’s who have a significant role in what is currently unfolding in this region, this clip is important and well worth the time.

Here is the video from the 60 Minutes story…

1 2  Scroll to top